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23 Look! The virgin will conceive and give birth to a son, and they will name him[a] Emmanuel,”[b] which means[c]God with us.”[d] 24 When Joseph awoke from sleep he did what the angel of the Lord[e] told him. He took his wife, 25 but did not have marital relations[f] with her until she gave birth to a son, whom he named[g] Jesus.

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Footnotes

  1. Matthew 1:23 tn Grk “they will call his name.”
  2. Matthew 1:23 sn A quotation from Isa 7:14. It is unclear whether the author is citing the MT or the LXX. The use of the word παρθένος (parthenos, “virgin”) may be due to its occurrence in the LXX, but it is also possible that it is the author’s translation of the Hebrew term עַלְמָה (’almah, “young woman”). The second phrase of the quotation is modified slightly from its original context; both the MT and LXX have a second person singular verb, but here the quotation has a third person plural verb form. The spelling of the name here (Emmanuel) differs from the spelling of the name in the OT (Immanuel) because of a different leading vowel in the respective Greek and Hebrew words. In the original context, this passage pointed to a child who would be born during the time of Ahaz as proof that the military alliance of Syria and Israel against Judah would fail. Within Isaiah’s subsequent prophecies this promise was ultimately applied to the future Davidic king who would one day rule over the nation.
  3. Matthew 1:23 tn Grk “is translated.”
  4. Matthew 1:23 sn A quotation from Isa 7:14; 8:8, 10. The Hebrew name Emmanuel literally means “God (is) with us.” This phrase occurs three times in the OT in close proximity, and subsequent uses are likely related to preceding ones. Thus it is very likely the present author had each in mind when he defined the name in v. 23.
  5. Matthew 1:24 tn See the note on the word “Lord” in 1:20. Here the translation “the angel of the Lord” is used because the Greek article (, ho) which precedes ἄγγελος (angelos) is taken as an anaphoric article (ExSyn 217-19) referring back to the angel mentioned in v. 20.
  6. Matthew 1:25 tn Or “did not have sexual relations”; Grk “was not knowing her.” The verb “know” (in both Hebrew and Greek) is a frequent biblical euphemism for sexual relations. However, a translation like “did not have sexual relations with her” was considered too graphic in light of the popularity and wide use of Matthew’s infancy narrative. Thus the somewhat less direct but still clear “did not have marital relations” was preferred.
  7. Matthew 1:25 tn Grk “and he called his name Jesus.” The coordinate clause has been translated as a relative clause in English for stylistic reasons.